The Electronic Literature Organization’s annual conference was last week in Milwaukee. I hated to miss it, but I hated even more the idea of missing my kids’ last days of school here in Madrid, where we’ve been since January.
If I had been at the ELO conference, I’d have no doubt talked about bots. I thought I already said everything I had to say about these small autonomous programs that generate text and images on social media, but like a bot, I just can’t stop.
Here, then, is one more modest attempt to theorize bots—and by extension other forms of computational media. The tl;dr version is that there are two archetypes of bots: closed bots and green bots. And each of these archetypes comes with an array of associated characteristics that deepen our understanding of digital media. Continue reading
Five years ago in this space I attempted what I saw as a meaningful formulation of critical thinking—as opposed to the more vapid definitions you tend to come across in higher education. Critical thinking, I wrote, “stands in opposition to facile thinking. Critical thinking is difficult thinking. Critical thinking is being comfortable with difficulty.”
Two hallmarks of difficult thinking are imagining the world from multiple perspectives and wrestling with conflicting evidence about the world. Difficult thinking faces these ambiguities head-on and even preserves them, while facile thinking strives to eliminate complexity—both the complexity of different points of view and the complexity of inconvenient facts. Continue reading
A new course for the Digital Studies program at Davidson College. Influences for the syllabus abound: Lisa Gitelman, Lauren Klein, Ben Schmidt, Matt Wilkens, and many other folks in the digital humanities.
“Data” is often considered to be the domain of scientists and statisticians. But with the proliferation of databases across nearly all aspects of modern life, data has become an everyday concern. Bank accounts, FaceTime records, Snapchat posts, Xbox leaderboards, CatCard purchases, your DNA—at the heart of all them is data. To live today is to breathe and exhale data, wherever you go, online and off. And at the same time data has become a function of daily life, it has also become the subject of—and vehicle for—literary and artistic critiques.
This course explores the role of data and databases in contemporary culture, with an eye toward understanding how data shapes the way we perceive—and misperceive—the world. After historicizing the origins of modern databases in 19th century industrialization and census efforts, we will survey our present-day data landscape, considering data mining, data visualization, and database art. We will encounter nearly evangelical enthusiasm for “Big Data” but also rigorous criticisms of what we might call naïve empiricism. The ethical considerations of data collection and analysis will be at the forefront of our conversation, as will be issues surrounding privacy and surveillance. Continue reading
The Expressive Work of Spaces of Torture in Videogames
At the 2014 MLA conference in Chicago I appeared on a panel called “Torture and Popular Culture.” I used the occasion to revisit a topic I had written about several years earlier—representations of torture-interrogation in videogames. My comments are suggestive more than conclusive, and I am looking forward to developing these ideas further.
Today I want to talk about spaces of torture—dungeons, labs, prisons—in contemporary videogames and explore the way these spaces are not simply gruesome narrative backdrops but are key expressive features in popular culture’s ongoing reckoning with modern torture. Continue reading
A tentative syllabus for DIG 350: History & Future of the Book, a course just approved for the Digital Studies program at my new academic home, Davidson College. Many thanks to Ryan Cordell, Lisa Gitelman, Kari Kraus, Jessica Pressman, Peter Stallybrass, and many others, whose research and classes inspired this one.
DIG 350: History & Future of the Book
A book may only be made of paper, cardboard, ink, and glue, but it is nonetheless a remarkable piece of technology—about which we have mostly forgotten it is a piece of technology. This class is concerned with the long history, the varied present, and the uncertain future of the book in the digital age. Continue reading
If you’re an academic, you’ve probably heard about the recent New York Times article covering the decline of humanity majors at places like Stanford and Harvard. As many people have already pointed out, the article is a brilliant example of cherry-picking anecdotal evidence to support an existing narrative (i.e. the crisis in the humanities)—instead of using, you know, actual facts and statistics to understand what’s going on.
Ben Schmidt, a specialist in intellectual history at Northeastern University, has put together an interactive graph of college majors over the past few decades, using the best available government data. Playing around with the data shows some surprises that counter the prevailing narrative about the humanities. For example, Computer Science majors have declined since 1986, while History has remained steady. Ben argues elsewhere that not only was the steepest decline in the humanities in the 1970s instead of the 2010s, but that the baseline year that most crisis narratives begin with (the peak year of 1967) was itself an aberration.
Of course, Ben’s data is in the aggregate and doesn’t reflect trends at individual institutions. But you can break the data down into institution type, and find that traditional humanities fields at private SLACs like my own (Davidson College) are pretty much at late-1980s levels.
Clearly we should be doing more to counter the perception that the humanities—and by extension, the liberal arts—are in crisis mode. My own experience in the classroom doesn’t support this notion, and neither does the data.
This is a list of digitally-inflected sessions at the 2014 Modern Language Association Convention (Chicago, January 9-12). These sessions in some way address digital tools, objects, and practices in language, literary, textual, cultural, and media studies. The list also includes sessions about digital pedagogy and scholarly communication. The list stands at 78 entries, making up less than 10% of the total 810 convention slots. Please leave a comment if this list is missing any relevant sessions. Continue reading